iphone 5 coming late 2012, clad rubber:

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Ashin Jatila,

ID: 541-9516

Christmas was now over. I think Christmas dinners participated by all had belched. But it is very happy to hear one of the information blabbed their highly confidential tidbits to eagerly attentive journalists regardless to the time of year. It is about iPhone 5 news. According to apple institution description iPhone 5, will be released in the fall of 2012, incorporated with some form of rubber or plastic in tis all-new design. It is auspicious news for those who bored iPhone 4S launched in 14 October 2011, because they always hear what iPhone 4S has problem with battery.

Bureau of Governmental Research (BGR) protected the iPhone 4 proclaims the rubber or plastic involved in iPhone 5 will attach the glass screen to an aluminum back plate, much like that used on the iPad 2.

Reflection: I don’t know whether this is true or not remains to be seen. What I can guarantee is that, from now until the actual launch event in many month time, this will not be the last we hear about the iPhone 5.

Ref: http://www.pocket-lint.com.

Two points needed in Myanmar Edication:

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အရွင္ဇဋိလ(သီတဂူ)
ဒီအပါတ္မွာေတာ႔ အဂၤလိပ္ ေဆာင္းပါးေလး တစ္ခု ေရးျဖစ္မိတယ္၊ ဖတ္ၾကည္႔ပါဦး၊

Two points needed in Myanmar Education:

In modern day, there are so many current educational issues, such as philosophy, history, teaching & learning, and curriculum, etc. Out of them I want to state two points—teaching & learning and curriculum—because I recently read acceptable news said by Alvin Toffler (2002) who is an American writer as well as futurist “the illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn and relearn”.

Teaching and learning issue;

In accordance with Alvin Toffler’s description, we can see his description in Myanmar as truth. Modern Myanmar, as an under developing country, faces so many current educational issues including teaching and learning. Method of teaching and learning is nothing but teachers and student. My Myanmar once had a strong and expanding education system and also good methods of teaching and learning. But those situations now reduce from good position gradually and gradually, since the current military regime stated a coup in 1988. The greatest barrier of education school in Myanmar does not have accurate methods of teaching and learning. Poverty is also an issue of Myanmar’s education. I am sure that the teachers and students in school are scant when poverties increase in the country. At that time they cannot do to scrutinize their method of teaching and learning because they are interested in more working for life than going to school. So we can see what issue of teaching and learning involved as a current educational issue exists in the current period till in Myanmar. So we here need continuously to go on how many teaching and learning issues there are. For answer, Dr. Diana G. Oblinger (2007) stated, in a magazine in which duties as a president, that the EDUCAUSE Advisory Committee for Teaching and Learning (ACTL) had indentified the key technology-related teaching and learning issue in higher education for 2007.

My scenario for Teaching and learning, as a result of the current educational achievement, is to accept 10 important teaching and learning issues described by Dr. Diana. They are;

  1. Establishing and supporting a culture of evidence
  2. Demonstrating improvement of learning
  3. Translating learning research into practice
  4. Selecting appropriate models and strategies for e-learning
  5. Providing tools to meet growing student expectations
  6. Providing professional development and support to new audiences
  7. Sharing content, applications, and application development
  8. Protecting institutional data
  9. Addressing emerging ethical challenges
  10. Understanding the evolving role of academic technologists.

This is the first point of issue related to teaching and learning. As my opinion, I assume there are various kinds that might be worth learning. What important to learn is skills concerning with profession.

Curriculum issue;

This is second point for higher education in Myanmar. Curriculums in Myanmar indicate teacher’s guides, textbooks, and learning plans. Curriculums in Myanmar, in deeds, are incomplete because it emphasizes only the subjects to be taught. For example, we can, in American schools, see that they have been teaching the various kinds of curriculum organization from two points of views—subject-centered curriculum, and student-centered curriculum. The first, subject-centered curriculum emphasizes the curriculum as a body of content, or subject matter, that give to make sure achievement, benefits, and so on. The second, student-centered curriculum, states curriculum that the terms of student needs and attitudes; it is the most concerned with process—in other word, how the student learns and the classroom or school climate.

However, we can see above two perspectives indicated in American schools as educational issues. For example, the subject-centered curriculum traces both the oldest and most contemporary framework of curriculum organization. In the subject-centered curriculum, we study the following three sections, such as the subject-area approach, back-to-basis, and the core curriculum. Proponents of these sections argue that subjects present a logical basis for organizing and interpreting learning, that teachers are trained as subject matter specialists, and that textbooks and other teaching materials are usually organized by subject.

In my scenario, for student-centered curriculum, it emphasizes student interests and needs, including the affective aspects of learning. Modern scholar accepted that when the interests and needs of learners were incorporated into the curriculum, students would be intrinsically motivated and learning would be more successful. According to john Dewey proponents of student-centered curriculum accepted to establish a curriculum that balanced subject matter with students and needs and he pointed out fallacies of either extreme. So, in Myanmar, we views what it does not practice till Dewey’s opinion is also as an issue.

In conclusion, another issue in curriculum of Myanmar is the question of censorship. Today Myanmar, schools do not be allowed to teach or write or publish freely by the instructors of censorship in according with about political, sex, racially sensitive information, because curriculums instructed in Myanmar emphasize basically the permission of government to be taught. For example, we here should emphasize view of Wilson. LO, ( 1990) as his individual opinion, he said that curriculum is anything and everything that teaches a lesson and also said human are born learning, thus learned curriculum actually encompasses a combination of all of the below_ the hidden, null, written, political and societal etc. These are curriculums issues of Myanmar.

References;

Partnership for 21st Century Skills, (2002) by Alvin Toffler.

Education in Burma, (1999) by Thein Lwin, U,

Quarterly Magazine, Volume 30, Number 3, (2007) by Dr. Diana G. Oblinger training and e-learning Blog. http://www.commlabindia.Com /elearning/ how can you_unlearn.

Foundation of education, curriculum and instruction, chapter 14, page – 414 -431, by Allan C. Ornstein / Daniel U. Levine.

An Analysis of the English Curriculum.http:// www.etni.org.il/etnirag/issue4/ nellie_deutsch. Htm.

Ashin Jatila, (M.Ed. E.A)

S.I.B.A (Kawa)

News of Windows 8 beta in 2012:

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Ashin Jatila, 541-9516

Users are going to see windows 8 very soon, because an internet news describes that windows 8 is set to arrive in public beta form in February next year, allowing early access to the new ORDANCE SURVEY (OS) from the start of next year. Windows 8 clears up a lot of the speculation over exactly when it is set to arrive in beta form.

A post by the Next Web, citing sources close to Microsoft, said release date is about February next year. But we see in that news what exact date has not yet given for the shipping of Windows 8, although many expect a 2012 release for the final build of the OS, with the February beta adding further weight to this rumor. Windows 8 grants that the new operating system will has to see a major departure from Microsoft’s traditional UI, incorporating a home page which draws heavily from Windows Phone 7 and it uses similar live tiles to that of Microsoft’s phone OS. Windows 8 is expected to be a cross platform piece of software, designed for both tablets and computers and what we've seen of the software so far from the developer build prove this to be the case. No details as to what will be released in the beta currently exist, so we can't be sure whether it will arrive with the email function currently exempt from the developer preview.

But according to given the beta date, it is entirely sure that we may use windows 8 appearing on hardware in time for December next year.

Reflection: That news is nice information for those who are bored in using windows 7. I entirely agree with appearing windows 8 because the currents have always been flowing to forward. As what time appeared windows 8 systems is that Christmas will also begin to start, windows 8 will be present for the people at the time.

Ref: http://www.pocket-lint.com/news/43325/windows-8-public-beta-february :

http://www.thennextweb.com

၀ါတြင္း သုံးလအဘိဓမမၼာ တရားေဟာခ်ိန္တြင္ ဘုရားရွင္ လူ႔ျပည္ၾကြျပီး ဆြမ္းဘုန္းေပး/မေပး ျပႆနာရဲ႕ အေျဖ

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သီတဂူအရွင္ဇဋိလ(က၀)

ဒကာေတာ္ ေမးတဲ႔ ေမးခြန္းေလး အေတာ္ေကာင္းပါတယ္၊ ေမးသင္႔တဲ႔ ေမးခြန္းတစ္ခုလို႔လည္း ထင္မိတယ္၊ တာ၀တိံသာ နတ္ျပည္တြင္ ၀ါတြင္းသုံးလ အတြင္း အဘိဓမၼာ တရားကုိ အက်ယ္ေဟာၾကားေနရာ ဆြမ္းစားခ်ိန္မ်ားတြင္ လူ႔ျပည္ကုိ ျပန္ျပန္ၾကြလာတယ္ ဆုိတာ လက္ခံနုိင္စရာ ရွိပါတယ္၊ ျမတ္စြာဘုရား ကုိယ္ေတာ္ျမတ္ၾကီးဟာ တန္ခုိးေတာ္ကုိ အသုံးမျပဳတာ မ်ားပါတယ္၊ လူ႔ေလာကထဲမွာရွိတဲ႔ လူသားတစ္ေယာက္ ျဖစ္တဲ႔အတြက္ေၾကာင္႔ လူတုိ႔ ထုံးစံအတုိင္း ေမြးဖြားလာပါတယ္၊ ဆုိတာက နားထဲကေန ထြက္လာမ်ဳိး ၊ ပါးစပ္ကေန ေမြးေပးလုိက္တာမ်ဳိးေတြ မဟုတ္ပါဘူး၊ သဘာ၀အတုိင္းေမြးလာတာကုိးက အေတာ္ေလးကုိ ေလးစားၾကည္ညိဳဖုိ႔ ေကာင္းေနလွပါပီ၊ နတ္ေတြေမြးေပးလုိက္ရင္ အရွက္ရစရာေကာင္းပါတယ္ ၊ ဘုရားရွင္က သူ႔အစြမ္းမွ မဟုတ္ပဲ နတ္ေတြအစြမ္းနဲ႔ ေမြးဖြားလာတာ ဆုိပီး ေနာင္အခါ ကိုယ္႔ဘာသာ မဟုတ္တဲ႔သူေတြက ကဲ႔ရဲ႕ ၾကပါလိမ္႔မယ္၊ ဘုရားရွင္ရဲ႕ အမ်ဳိးက သက်မ်ဳိးျဖစ္ပါတယ္၊ သက်ဆုိတာက အစြမ္းရွိတယ္လုိ႔ အဓိပၸါယ္ ရပါတယ္၊ အဲဒါေၾကာင္႔ နတ္ေတြရဲ႕ အကူအညီကုိ ဘုရားရွင္က ကေလးဘ၀ကတည္းက မယူခဲ႔တာပါ၊ ကုိယ္႔လမ္း ကိုယ္ေဖာက္ခဲ႔တဲ႔ ဘုရားပါ၊ " ကဲ ေရာ႔ ျဖစ္ေစ " ဆုိ႔ပီးေတာ႔လည္း ဘုရားအျဖစ္ကုိ တန္ခုိးနဲ႔ ယူခဲ႔တာ မဟုတ္ပါဘူး ၊ ခက္ခက္ခဲခဲ က်င္႔ပီးယူခဲ႔တာပါ ၊ ေျပာခ်င္တာကေတာ႔ ဘုရားရဲ႕ ခႏၶာကုိယ္ဟာ လူ႔ခႏၶာကုိယ္ပါလုိ႔ ေျပာခ်င္တာ၊ နတ္ျပည္ကုိ ဘုရားက ၾကြသြားေပမဲ႔ တစ္ကယ္ေတာ႔ နတ္အျဖစ္ေျပာင္းသြားတာမွ မဟုတ္ပဲ ၊ နတ္ေတြရဲ႕ တစ္မနက္က ရွည္ၾကာလြန္းေအာင္ ေနေနရေပမဲ႔ လူျပည္မွာကေတာ႔ ေန႔ရက္ေတြ တရက္ျပီး တစ္ရက္ေျပာင္းေနပါတယ္၊ လူ႔ရဲ႕ အဟာရေတြနဲ႔ တည္ေဆာက္ထားတဲ႔ ခႏၶာကိုယ္ဟာလည္း အခ်ိန္တန္ရင္ ဗိုက္ျဖည္႔ဖုိ႔ လုိလာပါတယ္၊ ဒါေၾကာင္႔ ဘုရားရွင္ ကုိယ္ေတာ္ျမတ္ၾကီးက ျပန္ၾကြလာတာပါ ဒကာေတာ္၊ ဒကာေတာ္က နတ္ျပည္မွာလည္းပဲ 24 နာရီကုိ တစ္ရက္လုိ႔ တြက္ေနပုံ ရပါတယ္ ၊ ဥပမာ တစ္ခုေလာက္ ေျပာပါ႔မယ္၊ ဘုရားလက္ထက္က နတ္သမီးတစ္ေယာက္ ပန္းခူးရင္းနဲ႔ မနက္ခင္းေလးမွာ နတ္သက္ေၾကြတယ္၊ လူ႔အျဖစ္ လာျဖစ္တယ္ ၊ လူ႔ျပည္မွာ အိမ္ေထာင္က်တယ္၊ ကေလး သုံးေယာက္ရျပီးေတာ႔ ျပန္ ေသသြားတယ္၊ ကုသုိလ္ေကာင္းမႈေၾကာင္႔ နတ္ျပည္ ျပန္ေရာက္သြားတယ္၊ ဟုိ နတ္ျပည္မွာ သူနဲ႔ အတူတူ ပန္းခူးေနတဲ႔ နတ္သမီးေတြ ပန္းခူးရာကေန ျပန္ေတာင္မျပန္ေသးဘူး ၊ ဆုိေတာ႔ကား... နတ္သက္တမ္း တစ္မနက္ဟာ အဲဒီေလာက္ၾကာပါတယ္ ၊ အဲဒီအေတာအတြင္းမွာ လူ႔ခႏၶာကုိယ္က အစာမစားလုိ႔ ျဖစ္ပါ႔မလား၊ ဒါ႔ေၾကာင္႔ လူ႔ျပည္ရဲ႕ မနက္ခင္းေရာက္တုိင္း ဘုရားရွင္ ကိုယ္ေတာ္ျမတ္ၾကီး ျပန္ျပန္ၾကြလာတာပါ၊ ဒီေနရာမွ ေျပာစရာ တစ္ခု ရွိလာပါတယ္ ၊ ဘုရားက အဟာရအတြက္ကုိ တန္ခုိးနဲ႔ ျပီးစီးေစလုိက္ပါေတာ႔လား-- ဘာလုိ႔ အခ်ိန္အကုန္ခဲ႔ျပီး ျပန္ၾကြလာေနဦးမွာလဲ ေပါ႔၊ ဆုိရင္ျဖင္႔ နန္းေတာ္ၾကီး စြန္႔ျပီးမွ ဘုရားျဖစ္လာတဲ႔ သိဒၶတၳမင္းသားက ထမင္းေလး တစ္လုပ္ စားရဖုိ႔ကုိမ်ား တန္ခုိးျပေနရဦးမွားလား၊ ဆုိတဲ႔ ကိုယ္႔ကိုကုိယ္ ျပန္ေတြးယူတဲ႔ ေမးခြန္းေလးနဲ႔ ပဲ ဦးဇင္းရဲ႕ အေျဖေလးကုိ အဆုံးသတ္လုိက္ပါရေစ။

What Spotify Radio conducts music with Pandora like App

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Ashin Jatila, 541-9516
In internet news, it is said to be followed in the footsteps of rival Pandora with radio stations by music streaming service Spotify. We know that it is a way to let people listen to songs the service selects.
With Spotify radio service people can be playing specific songs or albums and choose category to listen the songs they like. But they have to pay service fees for that because Pandora is very expensive. Internet news describes that Spotify radio service lets subscriber move ahead if they don’t want to hear a particular song.
In Spotify’s company blog spot, Spotify co-founder and chief executive Baniel Ek said that they have built a radio app on top of their platform. They continued it’s kind of like Pandora, but with unlimited skipping and unlimited station. Spotify radio station is easy to start. User have to click ‘Start Artist Radio’ at the top of any artist page or just drad a track to ‘Radio’ in the left sidebar. It will make a radio station of similar music. At the time station will keep playing music based on initial choice.
Ref: http:// news.cnet.com/8301-30685_3-57340028-264/spotify-radio-conducts-music-with-pandora-like-app/

Reflection: although it is a good service I don’t want to agree to buy this appliance because it is very expensive for those who are low-paid. I think it is no need to spend money just for listening to radio. We can use the radio with cheap mp3.
Ashin Jatila, 541-9516

ေကာသလ အိပ္မက္ ၁၆ ခ်က္

1 comments
အရွင္ဇဋိလ(သီတဂူ)

၁။ ႏြားေလးေကာင္ အိပ္မက္
ႏြားနက္ေလးခု ေ၀ွ႔မႈဟန္ျပင္၊ မေ၀ွ႔ၾကဘဲ ေရွာင္လြဲသည္ျမင္။
အေရွ႕အေနာက္ ေတာင္ေျမာက္မိုးဆင္၊ ၿခိမ္းသံေပး မိုးေ၀းလြင့္ေပ်ာက္စဥ္။
၂။ သစ္ပင္ငယ္ အိပ္မက္
ေျမကမႂကြ ငယ္လွသစ္ပင္၊ ဖူးငံုရင့္ၿပီး ပြင့္သီးေတြ႕ျမင္။
အရြယ္မမွ် ပ်ဳိမမယ္ခင္၊ သမီးသား လင္ထား အိမ္ေထာင္ခ်င္။
၃။ ႏြားမႀကီး အိပ္မက္
ယေန႔ဖြားစ ႏြားမႏို႔သာ၊ မိခင္ႏြားႀကီး စို႔ၿပီးေနရွာ။
သမီးႏွင့္သား စီးပြားပိုင္ရာ၊ မိႏွင့္ဘ ေကၽြးမွစားရမွာ။
၄။ ႏြားငယ္ အိပ္မက္
ႏြားႀကီးမႀကိဳက္ ၀န္တိုက္ႏြားငယ္၊ မရံုးႏိုင္ဘဲ ၀ပ္လဲေနတယ္။
ႀကီးသူပယ္ရွား ေျမွာက္စားလူငယ္၊ တိုင္းျပည္ေရး ရႈပ္ေထြးေပြေတာ့မယ္။
၅။ ျမင္း အိပ္မက္
ခံတြင္းႏွစ္ခြ ျမင္းလွရာဇာ၊ ေကၽြးေကၽြးသမွ် မ၀ႏိုင္ပါ။
မွဴးမတ္မင္းစိုး လာဘ္ထိုးသူရွာ၊ ႏွစ္ဘက္စား တရားစီရင္မွာ။
၆။ ေရႊခြက္ အိပ္မက္
ေခြးအိုထံဆက္ ေရႊခြက္သိန္းတန္၊ က်င္ငယ္အၿမဲ ခြက္ထဲစြန္႔ျပန္။
မ်ဳိးျမတ္သမီး ပစၥည္းမက္ဟန္၊ အမ်ဳိးယုတ္ လင္လုပ္ေပါင္းဆက္ဆံ။
၇။ ေခြးသူခိုးမ အိပ္မက္
ေရွ႕ကက်စ္ခ် လြန္စႀကိဳးကို၊ ေခြးမ ခိုးစား ကိုက္၀ါးခါမ်ဳိ။
လင္ႀကီးပစၥည္း သိမ္းဆည္းမသို၊ လင္ေျမွာင္အား မယားေလာကြတ္ပို။
၈။ ေရျပည့္အိုး အိပ္မက္
အိုးငယ္ခ်ည္းနည္း အိုးႀကီးေရလွ်ံ၊ အိုးႀကီးကိုပဲ ေရဆြဲေလာင္းျပန္။
ဆင္းရဲသူမ်ား ၀တ္စားမက်န္၊ အခြန္တြက္ ႏွိပ္စက္ေငြေတာင္းခံ။
၉။ ေရကန္ႀကီး အိပ္မက္
ၾကာမ်ဳိးငါး၀ ပြင့္ၾကေရကန္၊ ေရလယ္ေနာက္လ်က္ ကမ္းဘက္ၾကည္ျပန္။
ၿမိဳ႕တြင္းေပြရႈပ္ ခြန္တုတ္ေကာက္ခံ၊ ၿမိဳ႕ျပင္ထြက္ ျပည့္ႏွက္စည္ကားရန္။
၁၀။ ထမင္းအိုး အိပ္မက္
တစ္အိုးတည္းခ်က္ အက်က္မညီ၊ ထမင္းမာဆတ္ ေပ်ာ့ႏွပ္သံုးလီ။
မင္းႏွင့္လူမ်ား တရားမမွီ၊ မိုးသံုးစား ကြက္ၾကားရြာခ်မည္။
၁၁။ စႏၵကူးႏွစ္ အိပ္မက္
ေမႊးထံုနံ႔ၾကဴး စႏၵကူးသိန္းတန္၊ ပုန္းရည္ႏွင့္လဲ သံုးစြဲစားျပန္။
အလဇၨီမ်ား တရားဖိုးတန္၊ ေငြႏွင့္လဲ အၿမဲေဟာမည္မွန္။
၁၂။ ဗူးေတာင္း အိပ္မက္
သံေၾကးမေပါင္း ဗူးေတာင္းဗူးအံု၊ ေရတြင္စုပ္စုပ္ နစ္ျမဳပ္လံုးစံု။
ပညာရွိမ်ား စကားဥႆံု၊ ေျပာသမွ် ေလာကမသံုးကုန္။
၁၃။ ေက်ာက္ခဲႀကီး အိပ္မက္
အိမ္လံုးေတာင္လံုး ေက်ာင္းတံုးေက်ာက္ဖ်ာ၊ ေရမွာဘြားဘြား ထင္ရွားေပၚလာ။
ရဟန္းရွင္ဆိုး လူဆိုးမ်ားသာ၊ ဂုဏ္ေရာင္တိုး တန္ခိုးေပၚထြက္မွာ။
၁၄။ ဖားငယ္မ အိပ္မက္
အဆိပ္ျပင္းေတာက္ ေႁမြေဟာက္ႀကီးကို၊ ဖားငယ္မမ်ား ကိုက္၀ါးကာမ်ဳိ။
ကညာယူထား သက္ၾကားဘိုးအို၊ မယားဆဲ အၿမဲေအာ္ေငါက္ဆို။
၁၅။ က်ီးငွက္ အိပ္မက္
အဆင္းမည္းနက္ က်ီးငွက္ထံမွာ၊ ေရႊဟသၤာမ်ား ခ-စားေနပါ။
ပညာသီလ ျပည့္၀သူဟာ၊ သူယုတ္အား ၀ပ္တြားေနရမွာ။
၁၆။ သစ္ႏွင့္ဆိတ္ အိပ္မက္
ဆိတ္ကိုျမင္ျငား ေၾကာက္အားျပင္းထန္၊ ျခေသၤ့သစ္က်ား ခုန္လႊားေျပးျပန္။
သူယုတ္မာမ်ား ေထာင္လႊားႏိုင္ငံ၊ သူေတာ္ေကာင္း ပုန္းေအာင္းေတာၿမိဳင္ယံ။
(လယ္တီပ႑ိတ ဦးေမာင္ႀကီး)

ျမန္မာနုိင္ငံေရးတြင္ ဘုန္းၾကီးမ်ား မည္မွ်ေဆာင္ရြက္ပါသနည္။

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ဒကာ ကုိသုတေအာင္ ေမးတဲ႔ ေမးခြန္းေလးကုိ ေျဖခ်င္တာနဲ႔ ဒီေဆာင္းပါးေလး ေရးျဖစ္သြားတယ္. သူ႔ေမးခြန္းက ေလးခုပါ တစ္ခုခ်င္း ေျဖသြားပါ႔မယ္. အျပည္႔စုံဆုံး မေျဖနုိင္ဘူးဆုိတာ သိေပမဲ႔ ကုိယ္႔အသိကုိ ျဖန္႔ေ၀ခ်င္တယ္. ဦးဇင္းရဲ႕ အေျဖေတြက မျပည္႔စုံရင္လည္း ဘာသာ တစ္ခုလုံးရဲ႕ concept ကုိ ကုိယ္စားမျပဳဘူးလုိ႔ ေျပာထားပါရေစ.။ ကုိသုတေအာင္က ပထမေမးခြန္းကုိ ဒီလုိေလး ေမးထားတယ္.
“ျမန္မာႏိုင္ငံတိုးတက္ေရးတြင္ ဘုန္းႀကီးမ်ား မည္မွ်ေဆာင္ရြက္ပါသနည္း၊
(မွတ္ခ်က္။ ။ တပည့္ေတာ္ အဖြားအိမ္တြင္ ဆြမ္းေကၽြးလာစားေသာ ဘုန္းႀကီးမ်ားသည္ ဆြမ္းစားရံုမွ တပါး သင့္တင့္ေလ်ာက္ပတ္ေသာ တရားပင္မေဟာပါ။)’’.
တစ္ကယ္ေတာ႔ ဦးဇင္းတုိ႔ ျမန္မာနုိင္ငံဟာ ဘာသာေရးနဲ႔ နုိင္ငံေရးကုိ ေရာေထြးမထားပါဘူး..။ ဥပမာ အိီရန္နုိင္ငံဆုိရင္ နုိင္ငံေရးသည္ပင္ ဘာသာေရးပဲ ဆုိေတာ႔ သူတုိ႔ ဘုန္းၾကီးေတြဟာ နုိင္ငံတို္းတက္ေရးမွာ ထိေရာက္ေအာင္ စြမ္းေဆာင္နုိင္ပါတယ္..။ အဲဒီလုိဆုိ ျမန္မာနုိင္ငံ တုိးတက္ေရးဟာ ျမန္မာနုိင္ငံ ဘုန္းၾကီးေတြနဲ႔ မဆုိင္ေတာ႔ဘူးလား.။ ဒီလုိေတာ႔လည္း မဟုတ္ပါဘူး.။ နုိင္ငံတစ္နုိင္ငံ တုိးတက္ေရးဟာ နုိင္ငံသားအားလုံးနဲ႔ ဆုိင္တယ္ဆုိေတာ႔ နုိင္ငံသား၀င္ျဖစ္တဲ႔ ဘုန္းၾကီးေတြနဲ႔လည္း သက္ဆုိင္ပါတယ္. ဗုဒၶဘာသာ ဘုန္းၾကီးေတြက နုိင္ငံ တုိးတက္ေရးအတြက္ လယ္ယာစုိက္ပ်ဳိးရမွာလား ကုန္သြယ္လုပ္ေနရမွာလား ကုမၸဏီေတြ ေထာင္ရမွာလား ? အဲဒီလုိေတြ လုပ္ဖုိ႔ကေတာ႔ မျဖစ္နုိင္ပါဘူး . အဲဒါေတြအတြက္ ျမတ္စြာဘုရားကလည္း ရဟန္းေတာ္ေတြကုိ ခြင္႔မျပဳပါဘူး. ဒါေပမဲ႔ လူ႔အက်ဳိးျပဳ လုပ္ငန္းေတြကုိေတာ႔ လုပ္ရပါ႔မယ္. ဘုရားရွင္ ကုိယ္ေတာ္ျမတ္ၾကီးလည္း လူ႔အက်ဳိးျပဳ လုပ္ငန္းေတြ အမ်ားၾကီးလုပ္ခဲ႔ပါတယ္ ဥပမာ ေသာပါက လုိ႔ေခၚတဲ႔ သုႆန္က ကေလးေလးဟာ ေခြးေတြကုိ အရမ္းသတ္ေနပါတယ္ . သူမွမဟုတ္ဘူး သူ႔သယ္ခ်င္းေတြကလည္း အဲဒီအတုိင္းပဲ . သူက ေခါင္းေဆာင္ေပါ႔။ ျမတ္စြာဘုရားက အဲဒီကေလးေတြ ေကာင္းက်ုဳိးအတြက္ သုႆာန္ထဲကုိ ႏွစ္ၾကိမ္ၾကြပီး တရားေဟာ ပါတယ္. ေလာကမွာ အထြဋ္ျမတ္ဆုံးထားတဲ႔ ဘုရားက ကေလးေလးေတြ အတြက္ သုႆာန္ထဲကုိ ၾကြပါတယ္ ေနရာခင္းေပးမဲ႔သူေတာင္မရွိပါဘူး။ အဲဒီမွာ ကေလးေတြကုိ ေမတၱာ တရားေဟာခဲ႔ပါတယ္ .ေသာပါက ဆုိတဲ႔ ကေလးနဲ႔ အေပါင္းပါေတြအားလုံး တရားနာပီးတဲ႔ ေနာက္မွာ သူတုိ႔ဟာ သူမ်ားအသက္လုံး၀ မသတ္ေတာ႔ပါဘူး.။ ျမတ္စြာဘုရားရွင္ ကိုယ္ေတာ္ျမတ္ၾကီး လုပ္ေတာ္မူသြားတဲ႔ တစ္ျခား ပရဟိတ လုပ္ငန္းေတြ အမ်ားၾကီးရွိပါေသးတယ္ ဥပမာ သံကိစၥ တုိ႔ သုနိတ တုိ႔စသည္ေပါ႔ . သုနိတ ဆုိရင္လည္း မစင္သြန္တဲ႔ အလုပ္ကုိ လုပ္တဲ႔သူပါပဲ ..။ အိႏၵိယ စကားနဲ႔ ေျပာရရင္ လုံး၀ ဇာတ္နိမ္႔တစ္ေယာက္ပါပဲ .။ သာမန္လူတစ္ေယာက္ေတာင္ သူ႔ကုိ အဖတ္လုပ္ပီး ဆက္ဆံေနမွာ မဟုတ္ပါဘူး ဒါေပမဲ႔ျမတ္စြာဘုရားက ကယ္တင္ပီး ရဟန္းျပဳေပးခဲ႔တယ္.
ျမတ္စြာဘုရားရဲ႕ ရဟန္းေတာ္မ်ားအတြက္ကေတာ႔ ျမန္မာနုိင္ငံတုိးတက္ဖုိ႔ ဆုိတာထက္ နို္င္ငံသူ/နုိင္ငံသားေတြ တုိးတက္ဖုိ႔အတြက္ေတာ႔ လုပ္ရပါတယ္.. လုပ္လည္း လုပ္ေနၾကပါတယ္။ ဒကာျမင္ခဲ႔တဲ႔ ဘုန္းၾကီးအနည္းငယ္ဟာ ဘုန္းၾကီးေတြ အကုန္လုံးကုိ ကုိယ္စားမျပဳပါဘူး.။ သစ္တစ္ပင္ဟာ အႏွစ္ၾကီးပဲ ရွိတာ မဟုတ္ပါဘူး၊ အေခါက္ေတြ အခက္အလက္ေတြ ေနပူဒဏ္ကုိ မခံနုိင္တဲ႔ သစ္ရြက္ေတြ အဲဒါေတြလည္း ပါ၀င္ပါတယ္. ပုဂံလက္ထက္က အရွင္အရဟံနဲ႔ အေနာ္ရထာ ေကာင္းခဲ႔လုိ႔ အခုအခါမွ ပုဂံဟာ ျမန္မာေတြရဲ႕ ဂုဏ္ယူစရာ ျပယုဂ္တစ္ခု ျဖစ္ေနတယ္မဟုတ္ေပဖူးလား..။ ဒါဟာ အရွင္အရဟံရဲ႕ နုိင္ငံအတြက္ ၾကီးမားတဲ႔ လုပ္ေဆာင္ေပးခဲ႔မႈပါပဲ. မဟာဂႏၶာရုံဆရာေတာ္ၾကီးရဲ႕ အဆုံးအမေတြဟာလည္း နုိင္ငံေတာ္အတြက္ ဘယ္ေလာက္အက်ဳိးျပဳေနလဲ ဆုိတာ ဖတ္ၾကည္႔ေစခ်င္ပါတယ္။ ဆရာေတာ္ဘုရားၾကီးရဲ႕ စကားေတြက နုိင္ငံအတြင္းမွာေနတဲ႔ လူသားေတြအတြက္ ေျပာခဲ႔ သြန္သင္ခဲ႔တာမုိ႔ တနည္းအားျဖင္႔ နုိင္ငံေတာ္အတြက္ပါပဲလုိ႔ ေျပာလုိ႔ရပါတယ္။ အခုအခါမွာလည္း သီတဂူဆရာေတာ္ဘုရား ဓမၼဒူတအရွင္ေဆကိႏၵ စသည္ စသည္ ဆရာေတာ္မ်ားဟာ လူမႈေရးအက်ဳိးျပဳ လုပ္ငန္းေတြကုိ အစြမ္းရွိသမ်ွ လုပ္ေဆာင္ေနၾကပါတယ္၊ စာသင္တုိက္က ဆရာေတာ္ၾကီးေတြ အသက္ၾကီးတဲ႔အထိ အနားယူေတာ္မမူပါဘူး.။ အလုပ္လုပ္ေနၾကပါတယ္ . စာသင္ စာခ် ဒကာ ဒကာမေတြကုိ အစြမ္းရွိသမွ် ဆုံးမတာေတြ လုပ္ေနၾကပါတယ္ ျမန္မာနုိင္ငံ စာသင္တုိက္ၾကီးေတြကုိ လုိက္ၾကည္႔ပါ.။ ဦးဇင္း ေျပာခဲ႔တဲ႔ ေရွးက စကားေလးထဲမွာ အစြမ္းရွိသမွ် ဆုိတဲ႔ စကားေလးက ေတာ္ေတာ္ တာသြားပါတယ္၊ အစြမ္းမရွိရင္လည္း လုပ္ခ်င္ေပမဲ႔ မလုပ္နုိင္ၾကပါဘူး.။ ဘုန္းၾကီးေတြ အားလုံးကေတာ႔လည္း အမ်ားအက်ဳိးအတြက္ မလုပ္နုိင္ၾကပါဘူး.။ သစ္ပင္ဟာ အႏွစ္ၾကီးပဲ မဟုတ္သလုိမ်ဳိးေပါ႔။ တစ္ကမၻာလုံးနဲ႔ ျခဳံၾကည္႔ရင္ အမ်ားအက်ဳိးအတြက္ လုပ္ေနၾကတာဟာ လူနည္းစုပါပဲ။ ဒကာ႔အဘြားအိမ္မွာ ဆြမ္းစားၾကြတဲ႔ ဆရာေတာ္ေတြက တရားေတာင္ မေဟာသြားဘူးဆုိတာ မေဟာရျခင္းရဲ႕ အေၾကာင္းရွိမွာပါ..။ ဒကာမၾကီးက မေဟာခုိင္းတာလား (သုိ႔မဟုတ္) သူတုိ႔ကုိယ္တုိင္က ေဟာနုိင္တဲ႔ စြမ္းအားမရွိေသးတာလား၊ ဥပမာ ရဟန္း၀တ္တာ မၾကာေသးတဲ႔အတြက္ေၾကာင္႔ေပါ႔၊ ဘယ္လုိပဲျဖစ္ျဖစ္ အဲဒါမ်ဳိးေတြ ရွိေနလုိ႔လည္း သာသနာေတာ္ၾကိးဟာ ပုိပီး အဓိပၸါယ္ ရွိေနတာပါပဲ၊ ဒကာေတာ္ေရ သစ္ပင္ဟာ အရြက္ကေလးေတြေၾကာင္႔လည္း လွေနတာပါ၊ ဒါေပမဲ႔ သစ္ပင္ရဲ႕ အႏွစ္ကုိပဲ တန္ဖုိးထားတယ္ဆုိရင္လည္း ျဖစ္ပါတယ္ေလ၊ အဲဒါက ခံယူတဲ႔သူရဲ႕ အေပၚမွာ မူတည္ပါတယ္၊ အဲ အႏွစ္မွ မဟုတ္ဘူး သစ္တစ္ပင္လုံးကုိ တန္ဖုိးထားတတ္ရင္ေတာ႔ ဒကာရဲ႕ သစ္ပင္ေလးက ပုိပီး လွေနမွာပါ. လုိ႔ပဲ ဦးဇင္းက ေျဖလုိက္ပါရေစ.။
ေနာက္ေမးခြန္းတစ္ခုကုိ ေနာက္ထပ္ပုိ႔ေပးပါဦးမယ္..။

သီတဂူ စန္းလပမာ ခ်မ္းျမသာယာရွိပါေစ.
က၀အရွင္ဇဋိလ (သီတဂူ)
 
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